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utsfl:classroom:seminars:pbp310h [2020/04/03 15:51] – summarized Klusendorf balleyneutsfl:classroom:seminars:pbp310h [2023/08/14 08:28] (current) mmccann
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 What is incrementalism? Is it ethical? Is it prudent? What is incrementalism? Is it ethical? Is it prudent?
  
 +Let's start with a video from We Need a Law, discussing incremental initiatives, such as their International Standards law - a late-term abortion ban.
  
 +{{youtube>eB_ZhmPZZJY}}
  
 +Incrementalism is a political strategy to reach a goal through achieving success in small, discrete increments, rather than all at once. In this seminar, we'll discuss:
 +  * Incrementalism vs. Immediatism: Is incrementalism ethical or prudent?
 +  * Gestational Limits: Why some pro-lifers oppose this particular incremental measure, and how to respond
  
-  * Clarke Forsythe, Politics for the Greater Good: The Case for Prudence in the Public Square((https://www.lifesitenews.com/news/small-steps-toward-justice-a-review-of-clark-forsythes-politics-for-the-gre)) FIXME quick notes from someone who has read the book 
-    * Philosophy of Prudence: Aristotle, Augustine, Aquinas 
-    * History of Social Reform: William Wilberforce, Abraham Lincoln 
-      * "partial advances, even if they are no more than limitations on an existing unjust law or condition, can create momentum for progress"((Forsythe, Politics for the Greater Good, 13.)) 
-    * Critique of Incrementalism 
-      * Legitimizes abortion 
-      * Provides political cover for those who want to attract pro-life voters while keeping abortion legal 
-    * Defence of Incrementalism 
-      * Debate over incremental laws serve an educational purpose, e.g. partial birth abortion ban 
-      * Incremental laws keep abortion debate alive politically 
-      * Incremental laws have been effective at lowering abortion rates 
-    * Political prudence means seeking to achieve the maximum change possible at a given time 
  
-First, we'll look at a debate between incrementalism and immediatism surrounding Abolish Human Abortion in the US, to help more clearly articulate our principles. Then, we'll turn to the Canadian debate over gestational limits and which kinds of incremental measures are acceptable to apply those principles.+First, we'll look at a debate between incrementalism and immediatism that we can see from a movement of anti-abortion abolitionists, to help more clearly articulate our principles. Then, we'll turn to the Canadian debate over gestational limits and which kinds of incremental measures are acceptable to apply those principles.
  
-===== AHA: Incrementalism vs. Immediatism ===== +===== Abolitionism: Incrementalism vs. Immediatism ===== 
-In the USAbolition Human Abortion opposes incrementalism outrightin favour of immediatism over gradualism/incrementalism.+There is a small but vocal movement of abolitionists, in particular in the United Stateswho argue that immediate abolition is the only moral response to abortion, and gradualism or incrementalism is immoral / a betrayal. 
 + 
 +e.g. 
 +  * [[http://abolishhumanabortion.com/|Abolish Human Abortion]] 
 +  * [[https://freethestates.org/|Free the States]] 
 +  * [[https://www.youtube.com/watch?v=S5iePBTji1I|Babies Are Murdered Here]] / [[https://www.youtube.com/watch?v=6FQII2DVyWU|Babies are Still Murdered Here]] 
 +  * Some [[https://www.youtube.com/watch?v=EWZB3tGDn3c|Canadian examples]] 
 + 
 +Abolitionists use the term [[http://abolishhumanabortion.com/abolitionism/the-difference-between-pro-lifers-and-abolitionists/|"pro-life" as a pejorative]]and criticize all three arms of the pro-life movement: 
 +  * They oppose the secular approach of the educational arm (based on science and human rights), and argue that you must share the Gospel explicitly to fight abortion (rebuttal: [[https://www.reformedprolifer.com/pro-life-activism/item/why-we-fight-the-way-we-fight|Why we fight the way we fight]]) 
 +  * They oppose the pastoral arm for seeing the post-abortive as victims rather than seeking punishment and justice 
 +  * They oppose the political arm for incremental measures, and argue that the only moral response is to advocate for immediate abolition 
 + 
 +They say: 
 +  * The term "pro-life" expresses a moral opinion, what you think; abolition expresses moral action, what you aim to do about it 
 +  * Pro-lifers prefer gradual, over immediate, abolition 
 +  * You can be a secular pro-life; you cannot be a secular abolitionist 
 +  * Pro-lifers prefer common ground; abolitionists prefer to proclaim the Gospel 
 +  * The pro-life movement argues that we should focus on saving the babies. The abolitionist movement argues that we should focus on converting the culture. Abolitionists believe that saving souls holds the key to saving babies. 
 + 
 +Today, our focus is specifically on //political// strategy. (We've addressed why we take a secular role in apologetics and the relationship between pro-life activism and Christian ministry in other webinars.) While this debate exists mostly in an American context, understanding the criticisms of immediatists can help us to clarify our principles on incrementalism.
  
-  * Abolish Human Abortion 
-    * Debate exists in an American context, but responding to AHA helps to define and provide clarity to our moral beliefs and strategic practices 
-    * [[http://abolishhumanabortion.com/abolitionism/the-difference-between-pro-lifers-and-abolitionists/|Pro-Lifers vs Abolitionists]], according to AHA 
-      * The term "pro-life" expresses a moral opinion, what you think; abolition expresses moral action, what you aim to do about it 
-      * Pro-lifers prefer gradual, over immediate, abolition 
-      * You can be a secular pro-life; you cannot be a secular abolitionist 
-      * Pro-lifers prefer common ground; abolitionists prefer to proclaim the Gospel 
-      * The pro-life movement argues that we should focus on saving the babies. The abolitionist movement argues that we should focus on converting the culture. Abolitionists believe that saving souls holds the key to saving babies. 
   * T. Russell Hunter, AHA vs Gregg Cunningham, CBR (2015): https://www.youtube.com/watch?v=5oi4vVTae30   * T. Russell Hunter, AHA vs Gregg Cunningham, CBR (2015): https://www.youtube.com/watch?v=5oi4vVTae30
     * The Tree: 54:30-1:04:50     * The Tree: 54:30-1:04:50
       * If it's an injustice/sin, then abolish it immediately (not "overnight" but "work while the day lasts" for immediate and total abolition); opposed to gradualism       * If it's an injustice/sin, then abolish it immediately (not "overnight" but "work while the day lasts" for immediate and total abolition); opposed to gradualism
 +        * Argues that supporting incremental laws is some how endorsing or condoning sin((Caleb VDW: Laws forbid things, what an incremental law forbids is evil, and well worth forbidding, forbidding one thing does not endorse any things not forbidden by that particular law
 +
 +For example, if the law against murdering born persons were up for debate today, with the options of either A) continuing to forbid the murder of born persons, or B) not forbidding any murder whatsoever, the "incrementalist" would be able to argue consistently against scrapping laws against murder, whereas the "immediatist" would have to argue that such a murder law excludes preborn children, and is therefore an evil law.
 +
 +There is also no logical reason why this logic ought to be constrained to the specific injustice known as murder. So once you hold the "immediatist" view, you cannot consistently defend any law except an absolutely perfect omnibus bill that forbids every injustice worth forbidding without exception, since apparently by not forbidding an injustice e we would be condoning it. ))
       * We must call the nation to repentence for national sin -- there is no talking about abortion in a way that it's not a spiritual issue, secular people need to hear about sin also       * We must call the nation to repentence for national sin -- there is no talking about abortion in a way that it's not a spiritual issue, secular people need to hear about sin also
     * Cunningham position: 28:30-33:05     * Cunningham position: 28:30-33:05
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         * Strategic incrementalist: picked his battles carefully, strategically, incrementally, for political change         * Strategic incrementalist: picked his battles carefully, strategically, incrementally, for political change
  
-==== Klusendorf Summary ==== +[[https://www.desiringgod.org/articles/abortion-dies-by-a-thousand-votes|Scott Klusendorf says]] the immediatist argument is fundamentally flawed, and summarizes Gregg Cunningham's position
-[[https://www.desiringgod.org/articles/abortion-dies-by-a-thousand-votes|Klusendorf says]] the immediatist argument is fundamentally flawed: +  - First, it assumes that pro-lifers have the power to immediately end abortion but simply won’t((Caleb VDW: Incrementalism ad we hold it is often compared to the incrementalism after the American civil war. A major difference there is that the American slavery incrementalism argued that we ought to work in increments while immediately abolishing slavery was well within their reach (as evidenced by the fact that in the end slavery did, in fact, end immediately), whereas our "incrementalism" is instead an argument that we ought to end abortion as immediately as possible while recognizing the unfortunate fact that an immediate end to the whole trade is unachievable at this time. The difference between electing to use increments when immediate solutions are available, and electing to use increments because immediate solutions are not, is very morally relevant, and very frequently ignored by those desperately trying to stay atop their apparent moral high ground.))
-  - First, it assumes that pro-lifers have the power to immediately end abortion but simply won’t+
   - Second, the immediatist argument assumes no steps are better than any steps   - Second, the immediatist argument assumes no steps are better than any steps
   - Third, immediatists get their history wrong   - Third, immediatists get their history wrong
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 > Pro-life advocates are not satisfied with the status quo; they abhor abortion and would stop it immediately if they could. They are not “regulationists” who decide which babies live and which die. They have no such power. Instead, they work to pursue the good and limit the evil insofar as possible given current legal realities. That is not compromise. > Pro-life advocates are not satisfied with the status quo; they abhor abortion and would stop it immediately if they could. They are not “regulationists” who decide which babies live and which die. They have no such power. Instead, they work to pursue the good and limit the evil insofar as possible given current legal realities. That is not compromise.
  
 +So, we must be moral immediatists, but strategic incrementalism. That's how social reform happens.
  
- +===== Gestational Limits =====
- +
- +
 FIXME **Gestational limits debate now at [[PBP411H]]** FIXME **Gestational limits debate now at [[PBP411H]]**
  
-FIXME Caleb VDW comments:+FIXME it gets more complicated when you look at other legislative initiatives... 
 +  * AFLO opposed Molly Matters - see [[https://www.mollymatters.org/2016/01/pro-choice-or-pro-life-your-opinion-does-not-matter-here/|the comments]] 
 +  * AFLO opposes Bill C-233 (Sex Selective Abortion Act) - though CLC has supported it 
 +    * Made a distinction between M-412 (just condeming sex selective abortion), and a law (C-233) which some feel cannot be supported because it makes sex selective abortion illegal but they believe it implies that all other abortions are licit
  
-"[7:41 p.m., 2019-12-11] Caleb VDW: Laws forbid things, what an incremental law forbids is evil, and we'll worth forbidding, forbidding one thing does not endorse any things not forbidden by that particular law, any feelings otherwise are misapplied if they produce opposition  to the incremental law. 
-[7:41 p.m., 2019-12-11] Caleb VDW: Well* 
-[7:45 p.m., 2019-12-11] Caleb VDW: For example, if the law against murdering born persons were up for debate today, with the options of either A) continuing to forbid the murder of born persons, or B) not forbidding any murder whatsoever, the "incrementalist" would be able to argue consistently against scrapping laws against murder, whereas the "immediatist" would have to argue that such a murder law excludes preborn children, and is therefore an evil law. 
  
-There is also no logical reason why this logic ought to be constrained to the specific injustice known as murderSo once you hold the "immediatist" viewyou cannot consistently defend any law except an absolutely perfect omnibus bill that forbids every injustice worth forbidding without exceptionsince apparently by not forbidding an injustice we would be condoning it+==== Extra Content ==== 
 + 
 +  * Clarke Forsythe, Politics for the Greater Good: The Case for Prudence in the Public Square((https://www.lifesitenews.com/news/small-steps-toward-justice-a-review-of-clark-forsythes-politics-for-the-gre)) FIXME quick notes from someone who has read the book 
 +    * Philosophy of Prudence: Aristotle, Augustine, Aquinas 
 +    * History of Social Reform: William Wilberforce, Abraham Lincoln 
 +      * "partial advanceseven if they are no more than limitations on an existing unjust law or conditioncan create momentum for progress"((Forsythe, Politics for the Greater Good, 13.)) 
 +    * Critique of Incrementalism 
 +      * Legitimizes abortion 
 +      * Provides political cover for those who want to attract pro-life voters while keeping abortion legal 
 +    * Defence of Incrementalism 
 +      * Debate over incremental laws serve an educational purpose, e.g. partial birth abortion ban 
 +      * Incremental laws keep abortion debate alive politically 
 +      * Incremental laws have been effective at lowering abortion rates 
 +    * Political prudence means seeking to achieve the maximum change possible at a given time
  
-Also, I put "incrementalist" and "immediatist" in brackets because there is frequently obfuscation around these terms. Incrementalism ad we hold it is often compared to the incrementalism after the American civil war. A major difference there is that the American slavery incrementalism argued that we ought to work in increments while immediately abolishing slavery was well within their reach (as evidenced by the fact that in the end slavery did, in fact, end immediately), whereas our "incrementalism" is instead an argument that we ought to end abortion as immediately as possible while recognizing the unfortunate fact that an immediate end to the whole trade is unachievable at this time. The difference between electing to use increments when immediate solutions are available, and electing to use increments because immediate solutions are not, is very morally relevant, and very frequently ignored by those desperately trying to stay atop their apparent moral high ground." 
  
 +FIXME incrementalist step (age verification) helping shut down pornogrpahy sites https://dailycaller.com/2023/08/08/major-porn-sites-shutting-down-state-age-restrictions/