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utsfl:classroom:seminars:pbp310h [2021/04/15 18:17] – minor adjustments to framing balleyne | utsfl:classroom:seminars:pbp310h [2023/08/14 08:28] (current) – mmccann | ||
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First, we'll look at a debate between incrementalism and immediatism that we can see from a movement of anti-abortion abolitionists, | First, we'll look at a debate between incrementalism and immediatism that we can see from a movement of anti-abortion abolitionists, | ||
- | ===== AHA: Incrementalism vs. Immediatism ===== | + | ===== Abolitionism: Incrementalism vs. Immediatism ===== |
- | In the US, Abolition | + | There is a small but vocal movement of abolitionists, |
+ | |||
+ | e.g. | ||
+ | * [[http:// | ||
+ | * [[https:// | ||
+ | * [[https:// | ||
+ | * Some [[https:// | ||
+ | |||
+ | Abolitionists use the term [[http:// | ||
+ | * They oppose the secular approach of the educational arm (based on science and human rights), and argue that you must share the Gospel explicitly to fight abortion (rebuttal: [[https:// | ||
+ | * They oppose the pastoral arm for seeing the post-abortive as victims rather than seeking punishment and justice | ||
+ | * They oppose the political arm for incremental measures, and argue that the only moral response is to advocate for immediate abolition | ||
+ | |||
+ | They say: | ||
+ | * The term " | ||
+ | * Pro-lifers prefer gradual, | ||
+ | * You can be a secular pro-life; you cannot be a secular abolitionist | ||
+ | * Pro-lifers prefer common ground; abolitionists prefer to proclaim the Gospel | ||
+ | * The pro-life movement argues that we should focus on saving the babies. The abolitionist movement argues that we should focus on converting the culture. Abolitionists believe that saving souls holds the key to saving babies. | ||
+ | |||
+ | Today, our focus is specifically on // | ||
- | * Abolish Human Abortion | ||
- | * Debate exists in an American context, but responding to AHA helps to define and provide clarity to our moral beliefs and strategic practices | ||
- | * [[http:// | ||
- | * The term " | ||
- | * Pro-lifers prefer gradual, over immediate, abolition | ||
- | * You can be a secular pro-life; you cannot be a secular abolitionist | ||
- | * Pro-lifers prefer common ground; abolitionists prefer to proclaim the Gospel | ||
- | * The pro-life movement argues that we should focus on saving the babies. The abolitionist movement argues that we should focus on converting the culture. Abolitionists believe that saving souls holds the key to saving babies. | ||
- | * NOTE: Our purpose here is to focus on the //political strategy// of incrementalism versus immediatism. The question of the role of explicit evangelism in pro-life activism is one of educational strategy, a topic that could be addressed at another time (see [[https:// | ||
* T. Russell Hunter, AHA vs Gregg Cunningham, CBR (2015): https:// | * T. Russell Hunter, AHA vs Gregg Cunningham, CBR (2015): https:// | ||
* The Tree: 54: | * The Tree: 54: | ||
* If it's an injustice/ | * If it's an injustice/ | ||
- | * Argues that supporting incremental laws is some how endorsing or condoning sin((Caleb VDW: Laws forbid things, what an incremental law forbids is evil, and we' | + | * Argues that supporting incremental laws is some how endorsing or condoning sin((Caleb VDW: Laws forbid things, what an incremental law forbids is evil, and well worth forbidding, forbidding one thing does not endorse any things not forbidden by that particular law |
For example, if the law against murdering born persons were up for debate today, with the options of either A) continuing to forbid the murder of born persons, or B) not forbidding any murder whatsoever, the " | For example, if the law against murdering born persons were up for debate today, with the options of either A) continuing to forbid the murder of born persons, or B) not forbidding any murder whatsoever, the " | ||
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> Pro-life advocates are not satisfied with the status quo; they abhor abortion and would stop it immediately if they could. They are not “regulationists” who decide which babies live and which die. They have no such power. Instead, they work to pursue the good and limit the evil insofar as possible given current legal realities. That is not compromise. | > Pro-life advocates are not satisfied with the status quo; they abhor abortion and would stop it immediately if they could. They are not “regulationists” who decide which babies live and which die. They have no such power. Instead, they work to pursue the good and limit the evil insofar as possible given current legal realities. That is not compromise. | ||
+ | So, we must be moral immediatists, | ||
===== Gestational Limits ===== | ===== Gestational Limits ===== | ||
FIXME **Gestational limits debate now at [[PBP411H]]** | FIXME **Gestational limits debate now at [[PBP411H]]** | ||
- | FIXME Sex Selective Abortion | + | FIXME it gets more complicated when you look at other legislative initiatives... |
- | * Some make a distinction between M-412 (just condeming sex selective abortion), and a law (C-233) which some feel cannot be supported because it makes sex selective abortion illegal but they believe it implies that all other abortions are licit | + | * AFLO opposed Molly Matters - see [[https:// |
+ | * AFLO opposes Bill C-233 (Sex Selective Abortion | ||
+ | * Made a distinction between M-412 (just condeming sex selective abortion), and a law (C-233) which some feel cannot be supported because it makes sex selective abortion illegal but they believe it implies that all other abortions are licit | ||
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* Incremental laws have been effective at lowering abortion rates | * Incremental laws have been effective at lowering abortion rates | ||
* Political prudence means seeking to achieve the maximum change possible at a given time | * Political prudence means seeking to achieve the maximum change possible at a given time | ||
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+ | |||
+ | FIXME incrementalist step (age verification) helping shut down pornogrpahy sites https:// | ||